Um hva\u00f0 er \u00feetta eiginlega? H\u00e1\u00f0s\u00e1deila \u2013 j\u00e1, \u00e1 s\u00edbylju r\u00e9tttr\u00fana\u00f0arins, sem dynur \u00e1 vitum okkar vi\u00f0st\u00f6\u00f0ulaust, daginn \u00fat og inn, \u00e1r eftir \u00e1r, \u00e1 mi\u00f0lunum og netinu. \u00c1n umhugsunar utan vi\u00f0 gagnr\u00fdna hugsun. \u00deetta sn\u00fdst allt um kyn. Kyngervi, kynvitund, kynskipti og anna\u00f0 kynlegt. En \u00fea\u00f0 er ekki allt sem s\u00fdnist bak vi\u00f0 Bl\u00e6-vanginn. Hans Bl\u00e6r er hvorki hann n\u00e9 h\u00fan \u2013 e\u00f0a er hann kannski b\u00e6\u00f0i og? \u00dar \u00feessu gervi getur h\u00e1n \u2013 eins og \u00fea\u00f0 heitir \u2013 haft allt a\u00f0 h\u00e1\u00f0i og spotti. B\u00f3kstaflega allt. Meira a\u00f0 segja Me-too-hreyfinguna l\u00edka. Herskarar kvenna \u201est\u00edga fram\u201c \u00ed hundra\u00f0 \u00fe\u00fasund fr\u00e9ttat\u00edmum og bera vitni sem brota\u00feolar og f\u00f3rnarl\u00f6mb karlkynsins. \u00deetta er svo yfir\u00feyrmandi, a\u00f0 \u00fea\u00f0 s\u00e6kir a\u00f0 manni efi um, a\u00f0 samskipti kynjanna geti nokkurn t\u00edma or\u00f0i\u00f0 me\u00f0 e\u00f0lilegum h\u00e6tti h\u00e9r eftir.<\/p>\n\n\n\n\n\n
En hva\u00f0 er e\u00f0lilegt? Hva\u00f0 sag\u00f0i ekki \u00fej\u00f3\u00f0sk\u00e1ldi\u00f0: \u201e … me\u00f0an l\u00f6nd gyr\u00f0ir s\u00e6r og gumar girnast m\u00e6r, glj\u00e1r s\u00f3l \u00e1 hl\u00ed\u00f0\u201c. A\u00f0 eil\u00edfu, sums\u00e9. Hlj\u00f3mar a\u00f0 v\u00edsu eins og aftan \u00far forneskju. Samt kom \u00fea\u00f0 einu sinni fram \u00ed fr\u00e9ttum, a\u00f0 franskar konur \u2013 m.a,s. leikkonur eins og Catherine Deneuve \u2013 voru ekki alveg me\u00f0 \u00e1 n\u00f3tunum. \u00de\u00e6r vildu meina, a\u00f0 karlm\u00f6nnum \u00e6tti ekki a\u00f0 vera banna\u00f0 a\u00f0 hr\u00edfast af konum \u2013 st\u00edga \u00ed v\u00e6nginn e\u00f0a fara \u00e1 fj\u00f6rur vi\u00f0 \u2013 eins og \u00fea\u00f0 var einhvern t\u00edma or\u00f0a\u00f0 \u00ed r\u00f3mant\u00edk fort\u00ed\u00f0arinnar. \u00cd hinni huglj\u00fafu kvikmynd Mar\u00edu Reyndal, Mannasi\u00f0um \u2013 sem s\u00fdnd var \u00ed sj\u00f3nvarpinu um p\u00e1skana \u2013 blasti vi\u00f0 d\u00e1l\u00edti\u00f0 fl\u00f3knari mynd af mannl\u00edfinu. H\u00fan vakti jafnvel von um s\u00e1tt og samlyndi.<\/p>\n
Bl\u00e6r l\u00e6tur hins vegar va\u00f0a: M\u00e1 vera, a\u00f0 sumar Hollywood leikkonur hafi vilja\u00f0 leggja allt \u00ed s\u00f6lurnar fyrir fr\u00e6g\u00f0ina? Hi\u00f0 athyglissj\u00faka fr\u00e6g\u00f0arfr\u00edk \u00feekkir sitt heimaf\u00f3lk.<\/p>\n
H\u00e1n semur sig ekki a\u00f0 vi\u00f0teknum si\u00f0um og venjum. \u00deegar h\u00e1n beitir s\u00e9r fyrir stofnun me\u00f0fer\u00f0arheimilis fyrir f\u00f3rnarl\u00f6mb nau\u00f0gara, er \u00fea\u00f0 sagt gert \u00ed tilraunaskyni. R\u00f6dd fr\u00e9tta\u00feular segir svo, hvernig til t\u00f3kst me\u00f0 tilraunina. Me\u00f0fer\u00f0arheimili\u00f0 snerist upp \u00ed kynl\u00edfsorg\u00edu. Hvernig bregst h\u00e1n vi\u00f0? I\u00f0randi syndaselur e\u00f0a forhert fr\u00edk? Vi\u00f0 f\u00e1um fr\u00e9ttir af \u00fev\u00ed undir lok s\u00fdningarinnar.<\/p>\n
Fer \u00feetta ekki \u00fat yfir \u00f6ll m\u00f6rk vels\u00e6mis? J\u00fa, einmitt, \u00fea\u00f0 er p\u00fankturinn. A\u00f0 sjokkera \u00e1horfendur. A\u00f0 hrista upp \u00ed \u00feeim vanahugsunina, a\u00f0 rj\u00fafa bannhelgina \u2013 tab\u00fai\u00f0. Hva\u00f0 leynist \u00e1 bak vi\u00f0 hi\u00f0 sl\u00e9tta og fellda yfirbor\u00f0? \u00deorum vi\u00f0 a\u00f0 kynnast okkar innri manni? \u00deurfum vi\u00f0 ekki sjokk\u00feerap\u00edu til a\u00f0 sj\u00e1 \u00ed gegnum hr\u00e6sni og helgislepju? Hvar eru m\u00f6rk vels\u00e6misins? Er \u00fea\u00f0 ekki bara sannleikurinn \u2013 afdr\u00e1ttarlaus og miskunnarlaus \u2013 sem gerir manninn frj\u00e1lsan?<\/p>\n
\u00dea\u00f0 hvafla\u00f0i a\u00f0 m\u00e9r, me\u00f0an s\u00fdningunni vatt fram \u2013 milli \u00feess sem \u00e9g hl\u00f3 a\u00f0 \u00f3fyrirleitninni og \u00f6gruninni \u2013 a\u00f0 s\u00fdning af \u00feessu tagi yr\u00f0i v\u00edsast b\u00f6nnu\u00f0 af yfirv\u00f6ldum, \u00fear sem r\u00e9tttr\u00fana\u00f0urinn r\u00e6\u00f0ur r\u00edkjum. Ekki bara \u00ed Moskvu, heldur l\u00edka \u00ed Mumb\u00e6 og Marakesh. Meira a\u00f0 segja v\u00ed\u00f0a \u00ed l\u00f6ndum g\u00f6mlu Evr\u00f3pu. En \u00e6tli h\u00fan fengist ekki s\u00fdnd, a.m.k. \u00ed Berl\u00edn, \u00ed kjallaraleikh\u00fasi \u00e1 afviknum sta\u00f0 \u00ed hinni n\u00fdju h\u00f6fu\u00f0borg Evr\u00f3pu? Pussy Riot stelpurnar \u00ed Moskvu voru j\u00fa h\u00e9r um \u00e1ri\u00f0 sendar beint \u00ed gulagi\u00f0. Hva\u00f0 me\u00f0 saks\u00f3knara r\u00edkisins \u2013 \u00e6tli hann fylgist nokku\u00f0 me\u00f0 leikh\u00fasinu? Var\u00f0ar \u00fea\u00f0 ekki vi\u00f0 l\u00f6g a\u00f0 fara \u00fat fyrir m\u00f6rk vels\u00e6misins? Tr\u00fa\u00f0num leyf\u00f0ist a\u00f0 v\u00edsu a\u00f0 segja sannleikann um h\u00e1tign valdsins \u00ed Shakespeare. Kannski leikh\u00fasinu s\u00e9 frj\u00e1lst a\u00f0 segja \u00fea\u00f0 sem banna\u00f0 er \u00ed veruleikanum utandyra.<\/p>\n
Hva\u00f0 me\u00f0 leiks\u00fdninguna sem sl\u00edka? H\u00fan var flott. \u00dea\u00f0 \u00e1 vi\u00f0 um svi\u00f0smyndina sj\u00e1lfa og lj\u00f3sat\u00e6knina, sem var m\u00f6gnu\u00f0. T\u00f3nlist \u00c1sl\u00e1ks Ingvarssonar var sambo\u00f0in texta sk\u00e1ldsins. Leikararnir voru hver \u00f6\u00f0rum betri. S\u00fdningin er stutt \u2013 75 m\u00edn\u00fatur \u2013 og heldur athygli \u00e1horfenda allan t\u00edmann. Vi\u00f0 hl\u00f3gum, \u00feegar h\u00f6fundurinn hitti \u00ed mark \u2013 e\u00f0a gekk gersamlega fram af okkur. \u00c6tli \u00feetta s\u00e9 ekki bara \u00feerap\u00eda \u2013 eins konar heilun? A\u00f0 \u00feora a\u00f0 or\u00f0a hi\u00f0 \u00f3sag\u00f0a gerir manni gjarnan gott.<\/p>","protected":false},"excerpt":{"rendered":"
Brynd\u00eds Schram skrifar um leikh\u00fas:
\nHANS BL\u00c6R eftir Eir\u00edk \u00d6rn Nor\u00f0dahl
\nLeikh\u00f3purinn \u00d3skab\u00f6rn \u00f3g\u00e6funnar \u00ed Tjarnarb\u00ed\u00f3i, mi\u00f0vikudaginn 11. Apr\u00edl, 2018
\nLeikstj\u00f3ri: Vignir Rafn Val\u00fe\u00f3rsson
\nLeikmynd, b\u00faningar og gervi: Brynja Bj\u00f6rnsd\u00f3ttir
\nHlj\u00f3\u00f0: \u00c1sl\u00e1kur Ingvarsson
\nL\u00fdsing: Arn\u00fe\u00f3r \u00de\u00f3rsteinsson og Kjartan Darri Kristj\u00e1nsson
\nV\u00edde\u00f3: Roland Hamilton
\nB\u00faningar: En\u00f3la R\u00edkey
\nGu\u00f0ssending: Sveinn \u00d3skar \u00c1sbj\u00f6rnsson
\nLeikarar: Sveinn \u00d3lafur Gunnarsson, S\u00f3lveig Gu\u00f0mundsd\u00f3ttir, J\u00f6rundur Ragnarsson, Sara Marti Gu\u00f0mundsd\u00f3ttir, Kjartan Darri Kjartansson<\/p>\n
Eir\u00edkur \u00d6rn Nor\u00f0dahl<\/b> er s\u00e9r \u00e1 parti. Engum l\u00edkur. Hann hefur s\u00fdnt \u00fea\u00f0 \u00ed fyrri verkum s\u00ednum \u2013 jafnt \u00ed s\u00f6gum sem lj\u00f3\u00f0um \u2013 a\u00f0 hann \u00feorir, \u00feegar a\u00f0rir \u00feegja. Hann skirrist einskis, hl\u00edfir engu. Afhj\u00fapar og \u00f6grar me\u00f0 st\u00e6l. Ef \u00fe\u00e9r er au\u00f0veldlega ofbo\u00f0i\u00f0, er kannski best a\u00f0 halda sig fjarri. H\u00f6fundinum er nefnilega ekkert heilagt. Venjuviska og vanahugsun eru fyrstu f\u00f3rnarl\u00f6mb h\u00e1\u00f0fuglsins. Ef \u00fea\u00f0 er \u00ed lagi \u00fe\u00edn vegna, \u00fe\u00e1 skaltu l\u00e1ta slag standa og hlusta \u00e1 \u00fea\u00f0 sem fr\u00e6g\u00f0arfr\u00edki\u00f0 (n\u00fdyr\u00f0i fyrir \u201emedia celebrity\u201c) Hans Bl\u00e6r, hefur a\u00f0 segja vi\u00f0 \u00e1horfendur \u00ed Tjarnarb\u00ed\u00f3i. \u00deetta er \u00f3svikin skemmtun. <\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,3],"tags":[],"class_list":["post-227","post","type-post","status-publish","format-standard","hentry","category-uncategorized","category-leikhus"],"_links":{"self":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts\/227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/comments?post=227"}],"version-history":[{"count":2,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts\/227\/revisions"}],"predecessor-version":[{"id":488,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts\/227\/revisions\/488"}],"wp:attachment":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/media?parent=227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/categories?post=227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/tags?post=227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}