,,\u00c9g vona a\u00f0 h\u00fan hl\u00edfi engum\u2019\u2019 sag\u00f0i vitur kona \u00feegar h\u00fan heyr\u00f0i af n\u00fdjustu b\u00f3kinni hennar Brynd\u00edsar Schram ,,sannleikurinn leitar alltaf upp \u00e1 yfirbor\u00f0i\u00f0 – skilar s\u00e9r \u00feanga\u00f0 \u00e1 endanum – sama hva\u00f0\u2019\u2019.<\/p>\n
\u00c9g ver\u00f0 a\u00f0 vi\u00f0urkenna a\u00f0 \u00e9g var sj\u00e1lf kv\u00ed\u00f0in fyrir lestrinum, margt \u00ed l\u00edfi \u00feeirra Brynd\u00edsar og J\u00f3ns er sveipa\u00f0 \u00e6vint\u00fdralj\u00f3ma en \u00feau hafa ekki alltaf noti\u00f0 sannm\u00e6lis og hin s\u00ed\u00f0ari \u00e1r hefur keyrt um \u00feverbak; flestir \u00feekkja til hvers er v\u00edsa\u00f0 enda hafa fj\u00f6lmi\u00f0lar og a\u00f0rir velt s\u00e9r upp\u00far flestu sem \u00feessu g\u00f3\u00f0a f\u00f3lki vi\u00f0kemur. \u00c9g k\u00fds a\u00f0 nefna ekki \u00feau m\u00e1l sem veri\u00f0 hafa til umr\u00e6\u00f0u undanfarin misseri enda hef \u00e9g engar forsendur til a\u00f0 d\u00e6ma neitt af \u00fev\u00ed sem \u00fear hefur veri\u00f0 r\u00e6tt. Hins vegar s\u00e9 \u00e9g ekki betur en a\u00f0 almannr\u00f3mur hafi brug\u00f0ist vi\u00f0 \u00feessum m\u00e1lum me\u00f0 \u00f3manneskjulegum h\u00e6tti svo s\u00e1rt er a\u00f0 fylgjast me\u00f0. Vi\u00f0 teljum okkur b\u00faa \u00ed si\u00f0u\u00f0u samf\u00e9lagi en stendur \u00fea\u00f0 undir v\u00e6ntingum hva\u00f0 \u00feessi m\u00e1l var\u00f0ar?
\nM\u00edn fyrsta hugsun hefur alltaf veri\u00f0 s\u00fa a\u00f0 allir eigi r\u00e9tt \u00e1 \u00fev\u00ed a\u00f0 nj\u00f3ta sannm\u00e6lis, allir eigi r\u00e9tt \u00e1 \u00fev\u00ed a\u00f0 bera h\u00f6nd fyrir h\u00f6fu\u00f0 s\u00e9r. \u00c9g er b\u00fain a\u00f0 \u00feekkja J\u00f3n og Brynd\u00edsi fr\u00e1 \u00fev\u00ed \u00e9g var barn, \u00e9g \u00feekki \u00feau ekki af neinu nema g\u00f3\u00f0u og \u00feykir afskaplega v\u00e6nt um \u00feau b\u00e6\u00f0i sem manneskjur, sem kennara og fyrirmyndir. \u00dea\u00f0 sama \u00e1 vi\u00f0 um f\u00f3lki\u00f0 sem \u00e9g umgengst og hefur \u00feekkt \u00feau jafn lengi og \u00e9g.<\/p>\n\n\n\n\n\n
B\u00f3k Brynd\u00edsar kemur v\u00ed\u00f0a vi\u00f0 en er fyrst og fremst skrifu\u00f0 \u00ed vi\u00f0leitni til a\u00f0 segja \u00feeirra hli\u00f0 \u00e1 m\u00e1lum. St\u00edllinn er lipur og fr\u00e6\u00f0andi, h\u00fan skrifar eins og h\u00fan talar, tj\u00e1ir sig frj\u00e1lslega, spyr spurninga, efast, hl\u00edfir engum og allra s\u00edst sj\u00e1lfri s\u00e9r. \u00dea\u00f0 er erfitt a\u00f0 \u00e1tta sig \u00e1 \u00fev\u00ed hvort l\u00e1gk\u00faran \u00ed p\u00f3lit\u00edsku samf\u00e9lagi hefur komi\u00f0 af sta\u00f0 mei\u00f0andi s\u00f6gum um \u00feau hj\u00f3n eins og Brynd\u00eds nefnir, e\u00f0a hvort \u00fea\u00f0 er sm\u00e1borgaraleg \u00f6fund \u00ed samf\u00e9laginu sem \u00feolir ekki \u00fe\u00e1 sem hafa kjark til a\u00f0 fara s\u00ednar eigin lei\u00f0ir. Sm\u00e1borgarasamf\u00e9lagi\u00f0 vill beygja allt undir sig svo me\u00f0almennskan \u00feeirra f\u00e1i r\u00e1\u00f0i\u00f0 fer\u00f0inni. Brynd\u00eds og J\u00f3n ver\u00f0a ekki hamin af \u00feess konar \u00f6flum, en sk\u00e6ruherna\u00f0i er erfitt a\u00f0 verjast. Vonandi ver\u00f0ur b\u00f3kin hennar Brynd\u00edsar til \u00feess a\u00f0 einhverjir hugsi sig um \u00e1\u00f0ur en \u00feeir taka \u00fe\u00e1tt \u00ed \u00feeim lj\u00f3ta herna\u00f0i me\u00f0 tilheyrandi d\u00f3mum og ford\u00f3mun.<\/p>","protected":false},"excerpt":{"rendered":"
,,\u00c9g vona a\u00f0 h\u00fan hl\u00edfi engum\u2019\u2019 sag\u00f0i vitur kona \u00feegar h\u00fan heyr\u00f0i af n\u00fdjustu b\u00f3kinni hennar Brynd\u00edsar Schram ,,sannleikurinn leitar alltaf upp \u00e1 yfirbor\u00f0i\u00f0 – skilar s\u00e9r \u00feanga\u00f0 \u00e1 endanum – sama hva\u00f0\u2019\u2019. \u00c9g ver\u00f0 a\u00f0 vi\u00f0urkenna a\u00f0 \u00e9g var sj\u00e1lf kv\u00ed\u00f0in fyrir lestrinum, margt \u00ed l\u00edfi \u00feeirra Brynd\u00edsar og J\u00f3ns er sveipa\u00f0 \u00e6vint\u00fdralj\u00f3ma en … Continue reading “El\u00edsabet Gunnarsd\u00f3ttir: Brosa\u00f0 \u00ed gegnum t\u00e1rin, ritd\u00f3mur”<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,5],"tags":[],"class_list":["post-738","post","type-post","status-publish","format-standard","hentry","category-uncategorized","category-greinar_og_vidtol"],"_links":{"self":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts\/738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/comments?post=738"}],"version-history":[{"count":1,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts\/738\/revisions"}],"predecessor-version":[{"id":739,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/posts\/738\/revisions\/739"}],"wp:attachment":[{"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/media?parent=738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/categories?post=738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jbh.is\/bs\/index.php\/wp-json\/wp\/v2\/tags?post=738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}