\u00cd tilefni af \u00fatkomu b\u00f3karinnar var efnt til m\u00e1l\u00feings um efni hennar \u00e1 vegum \u00fdmissa stofnana h\u00e1sk\u00f3lans \u00ed \u00dej\u00f3\u00f0minjasafni \u00cdslands \u00ed h\u00e1deginu m\u00e1n. 31.08.09. Bj\u00f6rn Bjarnason fv. d\u00f3msm\u00e1lar\u00e1\u00f0herra, st\u00fdr\u00f0i fundi. G\u00f6ran Lindblad, s\u00e6nskur h\u00e6grima\u00f0ur, sem beitti s\u00e9r fyrir sam\u00feykkt \u00e1lyktunar \u00feings Evr\u00f3pur\u00e1\u00f0sins um gl\u00e6pi komm\u00fanismans, reifa\u00f0i m\u00e1li\u00f0. Undirrita\u00f0ur var til andsvara f.h. hugmyndaarfs marxismans og velfer\u00f0arr\u00edkis jafna\u00f0arstefnunnar, sem hefur s\u00f3tt sitthva\u00f0 af gagnr\u00fdni sinni \u00e1 hinn \u00f3beisla\u00f0a kap\u00edtalisma til Karls Marx og arftaka hans. Lindblad l\u00fdsti \u00feeirri sko\u00f0un, a\u00f0 Sov\u00e9tgulagi\u00f0 v\u00e6ri \u00f3hj\u00e1kv\u00e6mileg aflei\u00f0ing af kenningum Marx. \u00c9g andm\u00e6li \u00feeirri sko\u00f0un og spyr: Er sanngjarnt a\u00f0 kenna Kristi um seinni t\u00edma \u00f3h\u00e6fuverk ka\u00fe\u00f3lsku kirkjunnar: Ofs\u00f3knir hennar \u00e1 hendur tr\u00favillingum, krossfer\u00f0ir \u00e1 hendur hei\u00f0ingjum, ritsko\u00f0un gegn r\u00f6ngum sko\u00f0unum, ranns\u00f3knarr\u00e9ttur gegn grunu\u00f0um efasemdarm\u00f6nnum, nornavei\u00f0ar gegn konum og \u00feegjandi sam\u00feykki vi\u00f0 Gy\u00f0ingaofs\u00f3knum og sitt hva\u00f0 fleira \u00f3bermilegt? \u00cd eftirfarandi texta er a\u00f0 finna frekari r\u00f6kstu\u00f0ning fyrir \u00feeim sko\u00f0unum, sem \u00e9g l\u00fdsti \u00e1 fyrrnefndum fundi. \u2013 JBH .<\/p>\n\n\n\n\n\n
\u00dea\u00f0 er me\u00f0 \u00f6llu \u00e1st\u00e6\u00f0ulaust a\u00f0 fara ni\u00f0randi or\u00f0um um \u00fea\u00f0 f\u00f3lk sem gekk til li\u00f0s vi\u00f0 komm\u00fanismann, \u00ed mi\u00f0ri heimskreppu kap\u00edtalismans, milli tveggja heimsstyrjalda \u00e1 \u00f6ldinni sem lei\u00f0. Annars vegar blasti vi\u00f0 kerfishrun kap\u00edtalismans. Hins vegar var draumurinn um mann\u00fa\u00f0legra \u00fej\u00f3\u00f0f\u00e9lag, \u00fear sem ar\u00f0r\u00e1n manns \u00e1 manni yr\u00f0i afnumi\u00f0.<\/p>\n
\u00dea\u00f0 var \u00feegar s\u00f6nnunarg\u00f6gnin f\u00f3ru a\u00f0 hrannast upp um, a\u00f0 draumurinn hef\u00f0i sn\u00faist upp \u00ed martr\u00f6\u00f0, a\u00f0 lei\u00f0ir skildi. Annars vegar voru \u00feeir, sem loku\u00f0ust inni \u00ed afneitun og forher\u00f0ingu og ur\u00f0u l\u00edfslyginni a\u00f0 br\u00e1\u00f0. Hins vegar voru \u00feeir, sem h\u00f6f\u00f0u mannd\u00f3m til a\u00f0 horfast \u00ed augu vi\u00f0 sta\u00f0reyndir og b\u00e1ru sannleikanum vitni, \u00fe\u00f3tt \u00fea\u00f0 kosta\u00f0i a\u00f0 f\u00e6ra f\u00f3rnir. Af \u00feessu er mikil saga, sem er s\u00f6g\u00f0 \u00ed \u00feessari sv\u00f6rtu s\u00e1lumessu um s\u00f6gu komm\u00fanismans, sem n\u00fa kemur \u00fat \u00ed \u00edslenskri \u00fe\u00fd\u00f0ingu.<\/p>\n
\u00c9g tel, a\u00f0 Hannes H\u00f3lmsteinn hafi gert r\u00e9tt \u00ed \u00fev\u00ed a\u00f0 gera hl\u00e9 \u00e1 frj\u00e1lshyggjutr\u00fabo\u00f0i s\u00ednu, r\u00e9tt \u00e1 me\u00f0an fj\u00f6rbrot frj\u00e1lshyggjunnar skekja heiminn \u00feessi misserin; og koma \u00feess \u00ed sta\u00f0 harms\u00f6gu komm\u00fanismans \u00e1 framf\u00e6ri vi\u00f0 seinni kynsl\u00f3\u00f0ir \u00cdslendinga, sem \u00feekkja ekki \u00feessa s\u00f6gu nema af afspurn. \u00dea\u00f0 er margt l\u00edkt me\u00f0 skyldum. \u00c9g hef l\u00f6ngum \u00fe\u00f3st kenna skyldleika milli komm\u00fanista og frj\u00e1lshyggjutr\u00fabo\u00f0a, sem \u00e9g hef i\u00f0ulega kalla\u00f0 \u201ckomm\u00fanista me\u00f0 \u00f6fugu formerki\u201d. Og v\u00edkur \u00fe\u00e1 s\u00f6gunni a\u00f0 hinum \u201chundgrimmu ofvitum St\u00f3rasannleiks.\u201d<\/p>\n
Hvers vegna snerist draumur komm\u00fanismans upp \u00ed martr\u00f6\u00f0 g\u00falagsins? Um \u00fea\u00f0 hafa veri\u00f0 skrifu\u00f0 heilu b\u00f3kas\u00f6fnin, \u00e1n \u00feess \u00fe\u00f3 a\u00f0 fr\u00e6\u00f0imenn s\u00e9u \u00e1 eitt s\u00e1ttir. Sumir leggja \u00e1herslu \u00e1 \u00fea\u00f0 s\u00f6gulega slys, a\u00f0 f\u00e1menn kl\u00edka ofst\u00e6kismanna n\u00e1\u00f0i v\u00f6ldum \u00ed R\u00fasslandi. \u00deeir Len\u00edn og Stal\u00edn, l\u00f6gfr\u00e6\u00f0ingurinn og prestl\u00e6rlingurinn, h\u00f3fust handa um a\u00f0 framkv\u00e6ma eitthva\u00f0, sem gekk undir nafni s\u00f3s\u00edalismans, allsherjar \u00fej\u00f3\u00f0n\u00fdting me\u00f0 valdbo\u00f0i.<\/p>\n
R\u00fassland var van\u00fer\u00f3a\u00f0 l\u00e9nsveldi \u00e1n nokkurrar l\u00fd\u00f0r\u00e6\u00f0ishef\u00f0ar. Hrun keisaraveldisins og \u00f3sigur \u00ed fyrri heimsstyrj\u00f6ldinni snerist upp \u00ed borgarastyrj\u00f6ld. Borgarastyrj\u00f6ld sn\u00fdst um \u00fea\u00f0 a\u00f0 sigra, hva\u00f0 sem \u00fea\u00f0 kostar, \u00fe.m.t. a\u00f0 \u00fatr\u00fdma andst\u00e6\u00f0ingnum, ef me\u00f0 \u00fearf. Vi\u00f0 \u00feetta b\u00e6tist aldal\u00f6ng ofbeldishef\u00f0 r\u00fassneska keisarad\u00e6misins. \u00deessi sk\u00fdring inniheldur eitthvert sannleikskorn, svo langt sem \u00fea\u00f0 n\u00e6r. Nefnilega a\u00f0 r\u00fassneska byltingin hafi veri\u00f0 s\u00f6gulegt slys. En hvernig ver\u00f0ur \u00fe\u00e1 komi\u00f0 \u00ed veg fyrir, a\u00f0 svona slys endurtaki sig?<\/p>\n
H\u00f6fundar \u00feessarar b\u00f3kar freista \u00feess a\u00f0 kafa d\u00fdpra. \u00deeir beina kastlj\u00f3sinu a\u00f0 hlutverki menntamannsins \u2013 eigum vi\u00f0 a\u00f0 segja sp\u00e1mannsins \u2013 \u00ed s\u00f6gunni. Ef komm\u00fanisminn var form\u00fala: Afn\u00e1m einkaeignarr\u00e9ttarins og \u00f6ll v\u00f6ld til Flokksins \u2013 \u00ed nafni \u201calr\u00e6\u00f0is \u00f6reiganna\u201d \u2013 \u00fe\u00e1 st\u00f3\u00f0 ekki til a\u00f0 bj\u00f3\u00f0a upp \u00e1 neinar samningavi\u00f0r\u00e6\u00f0ur. H\u00e9r gildir tungutak Gamla testamentisins: \u201cS\u00e1 sem ekki er me\u00f0 m\u00e9r, er \u00e1 m\u00f3ti m\u00e9r\u201d.<\/p>\n
Byltingin var hvorki m\u00e1lfundakl\u00fabbur n\u00e9 sunnudagask\u00f3li. \u00deeir sem taldir voru standa \u00ed vegi fyrir framr\u00e1s byltingarinnar, voru skilgreindir sem \u00f3vinir. \u00d3vinum ber a\u00f0 \u00fatr\u00fdma, af \u00fev\u00ed a\u00f0 \u00feeir standa \u00ed vegi fyrir \u201cframr\u00e1s s\u00f6gunnar.\u201d H\u00e9r koma engar m\u00e1lami\u00f0lanir til greina. \u00deetta er upp \u00e1 l\u00edf e\u00f0a dau\u00f0a. \u00deetta sn\u00fdst um allt e\u00f0a ekkert. St\u00f3risannleikur hlustar ekki \u00e1 efasemdir e\u00f0a gagnr\u00fdni; hann umber ekki og mi\u00f0lar ekki m\u00e1lum. Hann krefst skilyr\u00f0islausrar undirgefni, a\u00f0 vi\u00f0lag\u00f0ri dau\u00f0arefsingu.<\/p>\n
Svona hugsa hinir \u201chundgrimmu ofvitar St\u00f3rasannleiks.\u201d \u00deeir eru alls sta\u00f0ar h\u00e6ttulegir umhverfi s\u00ednu. N\u00e1i \u00feeir v\u00f6ldum er aflei\u00f0ingin \u00f3gnarstj\u00f3rn, sem endar \u00ed \u00fatr\u00fdmingarb\u00fa\u00f0um. \u00dea\u00f0 er framlag beggja, sov\u00e9tkomm\u00fanismans og \u00fe\u00fdska nasismans, til si\u00f0menningarinnar. Auschwitz var bara t\u00e6knilega fullkomnara en Vorkuta.<\/p>\n
Hvorki komm\u00fanisminn n\u00e9 nasisminn eru s\u00f6gulega einangru\u00f0 fyrirb\u00e6ri, sem ur\u00f0u til fyrir slysni og s\u00ed\u00f0an ekki s\u00f6guna meir. Hvort tveggja \u00e1 r\u00e6tur \u00ed mannlegu e\u00f0li. Ef grannt er sko\u00f0a\u00f0, er v\u00ed\u00f0a a\u00f0 finna hli\u00f0st\u00e6\u00f0ur \u00ed mannlegri breytni. St\u00f3risannleikur \u2013 allsherjar lausn \u00e1 vanda hins hrj\u00e1\u00f0a mannkyns \u2013 hefur gengi\u00f0 undir \u00fdmsum n\u00f6fnum \u00ed r\u00e1s s\u00f6gunnar. Allah er einn og M\u00fahame\u00f0 er sp\u00e1ma\u00f0ur hans. \u00c9g er Gu\u00f0 \u00feinn og \u00fe\u00fa skalt ekki a\u00f0ra gu\u00f0i hafa.<\/p>\n
\u00deetta hlj\u00f3mar allt kunnuglega. Margir hafa or\u00f0i\u00f0 til a\u00f0 benda \u00e1 sameiginleg ytri t\u00e1kn komm\u00fanismans og helstu tr\u00faarbrag\u00f0a: \u00cd b\u00e1\u00f0um tilvikum finnum vi\u00f0 heilaga ritningu og ritningarsta\u00f0i; \u00f3skeikulan p\u00e1fa, sp\u00e1menn og p\u00edslarvotta; ritsko\u00f0unin og ranns\u00f3knarr\u00e9tturinn er \u00e1 s\u00ednum sta\u00f0, sem og ofs\u00f3knir villutr\u00faarmanna. Ka\u00fe\u00f3lska kirkjan \u00e1stunda\u00f0i l\u00edka krossfer\u00f0ir \u00e1 hendur hinum tr\u00falausu og lag\u00f0i blessun s\u00edna yfir Gy\u00f0ingaofs\u00f3knir. Me\u00f0 illu skal illt \u00fatreka, l\u00fdsir hugarfari hins sanntr\u00faa\u00f0a.<\/p>\n
\u00dea\u00f0 er margt l\u00edkt me\u00f0 skyldum. Sumir tr\u00fa\u00f0u \u00e1 \u00fej\u00f3\u00f0n\u00fdtingu framlei\u00f0slut\u00e6kjanna og alr\u00e6\u00f0i \u00f6reiganna. A\u00f0rir tr\u00faa \u00e1 hina \u00f3s\u00fdnilegu h\u00f6nd marka\u00f0arins, sem kemur \u00feeim \u00ed sta\u00f0 gu\u00f0legrar handlei\u00f0slu. Ef treysta m\u00e1 marka\u00f0as\u00f6flunum til a\u00f0 leysa \u00f6ll vandam\u00e1l, hafa stofnanir l\u00fd\u00f0r\u00e6\u00f0isins engu hlutverki a\u00f0 gegna lengur. Ef \u00fe\u00f6rf krefur, \u00fe\u00e1 lei\u00f0r\u00e9ttir marka\u00f0urinn sig sj\u00e1lfur. \u00dea\u00f0 \u00fe\u00fd\u00f0ir a\u00f0 p\u00f3lit\u00edsk \u00edhlutun, samkv\u00e6mt leikregum l\u00fd\u00f0r\u00e6\u00f0is, er ekki einungis \u00f3\u00fe\u00f6rf, heldur beinl\u00ednis af hinu illa.<\/p>\n
\u00deetta er hugmyndafr\u00e6\u00f0i au\u00f0hyggjunnar \u2013 plutocracy \u2013 \u00fear sem au\u00f0gildi\u00f0 er sett ofar manngildinu. \u00dea\u00f0 er engin tilviljun, a\u00f0 h\u00fan lei\u00f0ir til \u00fej\u00f3\u00f0f\u00e9lagsskipunar, \u00fear sem au\u00f0ur , v\u00f6ld og \u00e1hrif safnast \u00e1 f\u00e1ar hendur. \u00cd sl\u00edku \u00fej\u00f3\u00f0f\u00e9lagi er l\u00fd\u00f0r\u00e6\u00f0i\u00f0 eins konar s\u00fdndarveruleiki, \u00fear sem \u00fea\u00f0 er b\u00e6\u00f0i keypt og m\u00fdlt. \u00deetta er s\u00fa heimsmynd, sem blasir vi\u00f0 r\u00famlega sex millj\u00f6r\u00f0um jar\u00f0arb\u00faa. \u00d6rf\u00e1mennur h\u00f3pur ofurr\u00edkra \u00e1, e\u00f0a r\u00e6\u00f0ur yfir au\u00f0i, sem m\u00e6list meiri en \u00fej\u00f3\u00f0artekjur helmings jar\u00f0arb\u00faa. Annars vegar er au\u00f0s\u00e6ld \u00f6rl\u00edtils minnihluta ofurr\u00edkra; hins vegar er \u00f6rbirg\u00f0 mikils meirihluta jar\u00f0arb\u00faa, sem dregur fram l\u00edfi\u00f0 \u00ed skugga \u00fer\u00e1l\u00e1tra sj\u00fakd\u00f3ma og yfirvofandi hungursnei\u00f0ar.<\/p>\n
Fyrirheit komm\u00fanismans um afn\u00e1m ar\u00f0r\u00e1ns manns \u00e1 manni reyndist vera fjarl\u00e6gur draumur, sem snerist upp \u00ed andhverfu s\u00edna. Fyrirheit kap\u00edtalismans sem gr\u00f3ttarkv\u00f6rn velmegunar alls mannkyns er fjarri \u00fev\u00ed a\u00f0 hafa r\u00e6st, \u00fer\u00e1tt fyrir gr\u00ed\u00f0arlega au\u00f0sk\u00f6pun \u00e1 \u00f6ld i\u00f0nv\u00e6\u00f0ingar. Au\u00f0num er eftir sem \u00e1\u00f0ur herfilega misskipt. Vera m\u00e1 a\u00f0 v\u00edsindin b\u00fai yfir t\u00e6knilegri kunn\u00e1ttu til a\u00f0 leysa vandam\u00e1l \u00f6rbirg\u00f0arinnar. En hitt er jafnv\u00edst, a\u00f0 \u00feau eru \u00fe\u00e1 ekki \u00ed \u00fej\u00f3nustu \u00feess mannvits, sem dugar til a\u00f0 leysa vandann.<\/p>\n
Halld\u00f3r Kiljan Laxness l\u00fdsti \u00e1 s\u00ednum t\u00edma efasemdum s\u00ednum um, a\u00f0 \u00fea\u00f0 sem hann kalla\u00f0i \u201chi\u00f0 sau\u00f0meinlausa s\u00f3s\u00edal-dem\u00f3krat\u00ed\u201d v\u00e6ri til st\u00f3rr\u00e6\u00f0anna vi\u00f0 a\u00f0 breyta mannf\u00e9laginu til hins betra. Og miki\u00f0 r\u00e9tt: S\u00f3s\u00edal-dem\u00f3krat\u00edi\u00f0 getur ekki st\u00e6rt sig af neinum St\u00f3rasannleik; \u00fea\u00f0 bo\u00f0ar ekki har\u00f0a kenningu og enga allsherjarlausn. \u00dear fyrirfinnst engin heil\u00f6g ritning og enginn \u00f3skeikull p\u00e1fi. Enginn er \u00fear ranns\u00f3knarr\u00e9tturinn n\u00e9 ritsko\u00f0unin. Eiginlega var\u00f0 jafna\u00f0arstefnan bara til me\u00f0 samst\u00f6\u00f0u f\u00e1t\u00e6ks f\u00f3lks sem vi\u00f0br\u00f6g\u00f0 vi\u00f0 og and\u00f3f gegn \u00f3mennskum \u00fej\u00f3\u00f0f\u00e9lagsh\u00e1ttum hins \u00f3beisla\u00f0a kap\u00edtalisma i\u00f0nbyltingarinnar.<\/p>\n
Jafna\u00f0armenn vildu l\u00e1ta \u00e1 \u00fea\u00f0 reyna, hvort unnt v\u00e6ri a\u00f0 koma fram umb\u00f3tum, skref fyrir skref, me\u00f0 fri\u00f0samlegum h\u00e6tti og \u00e1n ofbeldis. \u00deetta \u00fe\u00fdddi a\u00f0 fara hina seinvirku og vandr\u00f6tu\u00f0u lei\u00f0 l\u00fd\u00f0r\u00e6\u00f0is og \u00feingr\u00e6\u00f0is, \u00ed sta\u00f0 \u00feess a\u00f0 bo\u00f0a hi\u00f0 fullkomna s\u00e6lur\u00edki, sem \u00e6tti a\u00f0 r\u00edsa me\u00f0 bl\u00f3\u00f0ugri byltingu upp \u00far ragnar\u00f6kum kap\u00edtalismans. Hugmynd jafna\u00f0armanna var t.d. ekki a\u00f0 \u00fatr\u00fdma marka\u00f0s\u00f6flunum, heldur a\u00f0 beisla \u00feau og gera \u00feau manninum undirgefin \u00e1 \u00feeirri forsendu, a\u00f0 marka\u00f0urinn v\u00e6ri a\u00f0 v\u00edsu har\u00f0ur h\u00fasb\u00f3ndi, en \u00fearfur \u00fej\u00f3nn. S\u00e6nskir jafna\u00f0armenn hafa \u00e1 70 \u00e1ra valdaferli varla \u00fej\u00f3\u00f0n\u00fdtt eitt e\u00f0a neitt. \u00deeir hafa hins vegar virkja\u00f0 l\u00fd\u00f0r\u00e6\u00f0i\u00f0 til \u00feess a\u00f0 beisla marka\u00f0s\u00f6flin \u00ed \u00fe\u00e1gu alls almennings. Ni\u00f0ursta\u00f0an er hi\u00f0 norr\u00e6na velfer\u00f0arr\u00edki, \u00fear sem r\u00edkir meiri j\u00f6fnu\u00f0ur en v\u00ed\u00f0ast hvar annars sta\u00f0ar og l\u00fd\u00f0r\u00e6\u00f0i\u00f0 hefur hvorki veri\u00f0 keypt n\u00e9 m\u00fdlt.<\/p>\n
Af \u00feeim \u00fej\u00f3\u00f0f\u00e9lagstilraunum, sem mannkyni\u00f0 f\u00e9kkst vi\u00f0, me\u00f0 \u00e6rnum f\u00f3rnarkostna\u00f0i \u00e1 \u00f6ld \u00f6fganna, s\u00fdnist m\u00e9r norr\u00e6na velfer\u00f0arr\u00edki\u00f0 vera s\u00fa samf\u00e9lagsger\u00f0, sem best hefur sta\u00f0i\u00f0 af s\u00e9r storma og str\u00ed\u00f0 samt\u00edmans \u2013 hinga\u00f0 til. Kannski er \u00fea\u00f0 vegna \u00feess a\u00f0 jafna\u00f0armenn hafa aldrei \u00fe\u00f3st h\u00f6ndla St\u00f3rasannleik. \u00deeir hafa hins vegar komist upp \u00e1 lag me\u00f0 a\u00f0 gera ekki of st\u00edfar kr\u00f6fur um, a\u00f0 hinn breyski ma\u00f0ur b\u00e6ti r\u00e1\u00f0 sitt. Vi\u00f0 vitum af eigingirni hans og sj\u00e1lfselsku, sem kap\u00edtalisminn sk\u00edrskotar til, og reynum a\u00f0 virkja hvort tveggja til a\u00f0 \u00fatr\u00fdma f\u00e1t\u00e6ktinni. Me\u00f0 fort\u00f6lum og a\u00f0haldi \u2013 l\u00fd\u00f0r\u00e6\u00f0inu \u2013 reynum vi\u00f0 a\u00f0 hafa taumhald \u00e1 \u00f6fgunum me\u00f0 sk\u00edrskotun til okkar \u201cbetri manns\u201d \u2013 \u00ed krafti samst\u00f6\u00f0u og sam\u00e1byrg\u00f0ar.<\/p>","protected":false},"excerpt":{"rendered":"
Inngangsor\u00f0: N\u00fa er komin sk\u00fdringin \u00e1 \u00fev\u00ed, hvers vegna Hannes H\u00f3lmsteinn Gissurarson, pr\u00f3fessor, hefur l\u00e1ti\u00f0 \u00f3venjul\u00edti\u00f0 fara fyrir s\u00e9r a\u00f0 undanf\u00f6rnu. \u00c1st\u00e6\u00f0an er ekki endilega s\u00fa, a\u00f0 fj\u00f6rbrot frj\u00e1lshyggjunnar hafa skeki\u00f0 \u00edslenskt \u00fej\u00f3\u00f0f\u00e9lag til grunna \u2013 og reyndar heimsbygg\u00f0ina alla \u00ed \u00feokkab\u00f3t \u2013 og a\u00f0 \u00feetta hafi vaki\u00f0 pr\u00f3fessornum efasemdir um tr\u00faver\u00f0ugleik tr\u00fabo\u00f0sins. \u00c1st\u00e6\u00f0an er s\u00fa, a\u00f0 pr\u00f3fessorinn hefur loka\u00f0 sig inni vi\u00f0 a\u00f0 sn\u00faa hinu mikla franska ritsafni: \u201cSvartb\u00f3k komm\u00fanismans\u201d yfir \u00e1 \u00edslensku. \u00deetta er miki\u00f0 verk, sem ver\u00f0skuldar vanda\u00f0a umr\u00e6\u00f0u um \u00fdmis undirst\u00f6\u00f0uatri\u00f0i \u00ed stj\u00f3rnm\u00e1lum samt\u00edmans \u2013 ekki s\u00edst n\u00fa, \u00feegar frj\u00e1lshyggjutilraunin me\u00f0 \u00cdsland hefur brug\u00f0ist og vi\u00f0 st\u00f6ndum sem \u00fej\u00f3\u00f0 frammi fyrir \u00feeirri \u00f3umfl\u00fdjanlegu spurningu: Hvers konar \u00fej\u00f3\u00f0f\u00e9lag viljum vi\u00f0 byggja upp \u00e1 r\u00fastum hins hrunda? Fyrir \u00feetta \u00e1 Hannes H\u00f3lmsteinn hr\u00f3s skili\u00f0. <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,9],"tags":[],"class_list":["post-1248","post","type-post","status-publish","format-standard","hentry","category-allar_greinar","category-greinar_og_vidtol"],"_links":{"self":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1248"}],"version-history":[{"count":2,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1248\/revisions"}],"predecessor-version":[{"id":2785,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1248\/revisions\/2785"}],"wp:attachment":[{"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}