www.jbh.is<\/a>).<\/p>\nHvers vegna er elstu d\u00f3ttur okkar svo mj\u00f6g \u00ed n\u00f6p vi\u00f0 foreldra s\u00edna, eins og raun ber vitni? Hversu margar eru \u00fe\u00e6r fj\u00f6lskyldur \u00ed okkar litla samf\u00e9lagi, sem eiga um s\u00e1rt a\u00f0 binda vegna ge\u00f0r\u00e6nna vandam\u00e1la einhvers \u00ed fj\u00f6lskyldunni? Hversu algengt er \u00fea\u00f0 ekki, a\u00f0 rei\u00f0i og hatur, sem af hl\u00fdst, beinist fyrst og fremst a\u00f0 n\u00e1nustu a\u00f0standendum? \u00deetta er kjarni m\u00e1lsins. Eftir a\u00f0 hafa oftar en einu sinni or\u00f0i\u00f0 vi\u00f0 \u00e1kalli ge\u00f0l\u00e6kna um nau\u00f0ungarvistun elstu d\u00f3ttur okkar \u00e1 ge\u00f0deild, snerist vinar\u00feel og \u00e1st\u00fa\u00f0 d\u00f3ttur til f\u00f6\u00f0ur a\u00f0 lokum \u00ed hatur, sem engu eirir, eins og fr\u00e1sagnir hennar bera vott um. Nau\u00f0ungarvistun er s\u00ed\u00f0asta ney\u00f0ar\u00farr\u00e6\u00f0i ge\u00f0l\u00e6knis. \u00c1 \u00feessum t\u00edma \u00feurfti a\u00f0 l\u00f6gum heimild n\u00e1ins a\u00f0standanda til a\u00f0 beita \u00feessu ney\u00f0ar\u00ac\u00farr\u00e6\u00f0i. D\u00f3ttir okkar treysti m\u00e9r einum til \u00feess og l\u00e9t b\u00f3ka \u00fea\u00f0. \u00deeir sem halda \u00fev\u00ed fram, a\u00f0 einhver svokalla\u00f0ur \u201evaldama\u00f0ur\u201c geti siga\u00f0 l\u00f6greglu \u00e1 varnarlausa einstaklinga a\u00f0 ge\u00f0\u00fe\u00f3tta, vita ekki hva\u00f0 \u00feeir eru a\u00f0 tala um. Sem betur fer hefur \u00feessari kv\u00f6\u00f0 n\u00fa veri\u00f0 l\u00e9tt af a\u00f0standendum.<\/p>\n
Allar tilraunir til s\u00e1tta, einnig me\u00f0 millig\u00f6ngu s\u00e1lusorgara og s\u00e9rfr\u00e6\u00f0inga, hafa engan \u00e1rangur bori\u00f0. \u00deetta er n\u00f3gu s\u00e1r l\u00edfsreynsla fyrir alla, sem hlut eiga a\u00f0 m\u00e1li, \u00fe\u00f3tt ekki b\u00e6tist vi\u00f0, a\u00f0 fj\u00f6lmi\u00f0lar vilji velta s\u00e9r upp \u00far \u00f3g\u00e6fu annarra me\u00f0 \u00fev\u00ed a\u00f0 lepja upp einhli\u00f0a og \u00f3sta\u00f0festan \u00f3hr\u00f3\u00f0ur, a\u00f0 \u00f3athugu\u00f0u m\u00e1li. \u00dea\u00f0 er satt a\u00f0 segja hreinn n\u00ed\u00f0ingsskapur a\u00f0 f\u00e6ra s\u00e9r \u00ed nyt fj\u00f6lskylduharmleik eins og \u00feann, sem vi\u00f0 h\u00f6fum m\u00e1tt b\u00faa vi\u00f0 \u00ed \u00e1ratugi, til \u00feess a\u00f0 r\u00e6na f\u00f3lk mannor\u00f0inu, \u00ed skj\u00f3li \u00feess a\u00f0 v\u00f6rnum ver\u00f0i vart vi\u00f0 komi\u00f0. \u00dea\u00f0 ver\u00f0ur hvorki r\u00e9ttl\u00e6tt me\u00f0 sannleiks\u00e1st n\u00e9 r\u00e9ttl\u00e6tiskennd. \u00dea\u00f0 er ekki ranns\u00f3knarbla\u00f0amennska. \u00dea\u00f0 er sorp-bla\u00f0amennska.<\/p>\n
Hva\u00f0 er \u00fe\u00e1 til r\u00e1\u00f0a til a\u00f0 hnekkja \u00f3s\u00f6nnum og \u00e6rumei\u00f0andi a\u00f0dr\u00f3ttunum \u00ed fj\u00f6lmi\u00f0lum? Var\u00f0ar \u00fea\u00f0 ekki vi\u00f0 l\u00f6g a\u00f0 bera \u00f3sannar sakir \u00e1 a\u00f0ra? Hinga\u00f0 til hefur \u00fea\u00f0 talist vera svo. Og til \u00feess eru d\u00f3mst\u00f3lar \u00ed r\u00e9ttarr\u00edki a\u00f0 lei\u00f0a sannleikann \u00ed lj\u00f3s \u2013 \u00fatklj\u00e1 m\u00e1lin. En eins og \u00e1\u00f0ur sag\u00f0i, munum vi\u00f0 Brynd\u00eds hvorki l\u00f6gs\u00e6kja veika d\u00f3ttur okkar n\u00e9 \u00fe\u00e6r fr\u00e6ndsystur Brynd\u00edsar, sem hlut eiga a\u00f0 m\u00e1li. Fremur kj\u00f3sum vi\u00f0 a\u00f0 l\u00e1ta \u00feetta yfir okkur ganga; og bera harm okkar \u00ed hlj\u00f3\u00f0i a\u00f0 sinni.<\/p>\n
\u00c9g vil l\u00edka taka \u00fea\u00f0 fram, a\u00f0 \u00f3merkilegan p\u00f3lit\u00edskan sk\u00e6ting, hvort heldur hann er framreiddur af formanni Sambands sj\u00e1lfst\u00e6\u00f0iskvenna e\u00f0a af fyrrverandi formanni Samfylkingarinnar, vir\u00f0um vi\u00f0 ekki svars. \u00dea\u00f0 hefur ekki \u00fe\u00f3tt vera neinum til vegsauka me\u00f0 okkar \u00fej\u00f3\u00f0 hinga\u00f0 til a\u00f0 sparka \u00ed liggjandi f\u00f3lk. Og a\u00f0 \u00fev\u00ed er var\u00f0ar m\u00edna p\u00f3lit\u00edsku arfleif\u00f0 uni \u00e9g \u00fev\u00ed vel a\u00f0 vera a\u00f0 lokum d\u00e6mdur af verkum m\u00ednum.<\/p>\n
Fyrst \u00ed sta\u00f0 fannst m\u00e9r, a\u00f0 \u00e9g g\u00e6ti me\u00f0 engu m\u00f3ti seti\u00f0 \u00feegjandi undir \u00f6llum \u00feessum \u00e1s\u00f6kunum, \u00e1samt pers\u00f3nun\u00ed\u00f0inu, sem fl\u00e6\u00f0ir yfir alla bakka \u00e1 svok\u00f6llu\u00f0um samf\u00e9lagsmi\u00f0lum. Vi\u00f0 n\u00e1nari \u00edhugun er ni\u00f0ursta\u00f0an samt s\u00fa, a\u00f0 \u00ed \u00feessu eitra\u00f0a andr\u00famslofti, \u00fear sem \u00f3sannar fullyr\u00f0ingar og n\u00ed\u00f0 hafa fengi\u00f0 a\u00f0 grassera athugasemdalaust d\u00f6gum saman, s\u00e9 \u00fea\u00f0 til l\u00edtils annars en a\u00f0 skemmta skrattanum. Ekki vegna \u00feess a\u00f0 \u00fe\u00f6gn s\u00e9 sama og sam\u00feykki; heldur vegna hins, a\u00f0 m\u00e1lflutningur sem byggir \u00e1 sta\u00f0reyndum, mun engin \u00e1hrif hafa \u00e1 \u00f3vildarmenn m\u00edna. Vi\u00f0 treystum \u00fev\u00ed hins vegar, a\u00f0 \u00fea\u00f0 f\u00f3lk, sem \u00feekkir okkur Brynd\u00edsi pers\u00f3nulega af eigin reynslu, sj\u00e1i \u00ed gegnum moldvi\u00f0ri\u00f0.<\/p>\n
A\u00f0 \u00f6llu \u00feessu virtu, er \u00fea\u00f0 ni\u00f0ursta\u00f0a okkar Brynd\u00edsar, a\u00f0 s\u00e1larheill okkar umsetnu fj\u00f6lskyldu eigi a\u00f0 hafa forgang, umfram r\u00e9ttarh\u00f6ld \u00ed kastlj\u00f3si fj\u00f6lmi\u00f0la, a\u00f0 svo st\u00f6ddu. Heildst\u00e6\u00f0 greinarger\u00f0, \u00fear sem \u00f6llum framkomnum sakargiftum ver\u00f0i ger\u00f0 ver\u00f0ug skil, ver\u00f0ur \u00fev\u00ed a\u00f0 b\u00ed\u00f0a betri t\u00edma.<\/p>\n
\u00dev\u00ed er ekki a\u00f0 neita, a\u00f0 m\u00e1l af \u00feessu tagi vekja upp \u00fdmsar \u00e1leitnar spurningar, sem eru ekki \u00e1 svi\u00f0i einkam\u00e1la, heldur var\u00f0a almannaheill. Getum vi\u00f0 ekki lengur treyst \u00fev\u00ed, a\u00f0 hver ma\u00f0ur teljist saklaus, uns hann hefur veri\u00f0 sekur fundinn fyrir d\u00f3mi? Skal hann samt teljast sekur samkv\u00e6mt d\u00f3mst\u00f3li fj\u00f6lmi\u00f0la, \u00fe\u00f3tt s\u00fdkna\u00f0ur hafi veri\u00f0 af r\u00e9ttum yfirv\u00f6ldum a\u00f0 ranns\u00f3kn lokinni? \u00deetta er sj\u00e1lfur tilvistarvandi okkar broth\u00e6tta r\u00e9ttarr\u00edkis. \u00c1 \u00fev\u00ed berum vi\u00f0 \u00f6ll \u00e1byrg\u00f0.<\/p>","protected":false},"excerpt":{"rendered":"
A\u00f0 undanf\u00f6rnu hefur m\u00e1tt lesa \u00ed hef\u00f0bundnum fj\u00f6lmi\u00f0lum og \u00e1 samf\u00e9lagsmi\u00f0lum s\u00f6gur nafngreindra kvenna um v\u00edtaver\u00f0a heg\u00f0un undirrita\u00f0s gagnvart kven\u00fej\u00f3\u00f0inni, jafnvel h\u00e1lfa \u00f6ld aftur \u00ed t\u00edmann.<\/p>\n
\u00deessar s\u00f6gur eiga \u00fea\u00f0 me\u00f0al annars sameiginlegt a\u00f0 vera \u00fdmist hreinn uppspuni e\u00f0a \u00fev\u00edl\u00edk skrumsk\u00e6ling \u00e1 veruleikanum, a\u00f0 sannleikurinn er \u00f3\u00feekkjanlegur. Sannleikurinn er \u00fev\u00ed n\u00fa \u00feegar fyrsta f\u00f3rnarlambi\u00f0 \u00ed \u00feessu leikriti. \u00dea\u00f0 b\u00ed\u00f0ur s\u00edns t\u00edma a\u00f0 lei\u00f0r\u00e9tta \u00fea\u00f0, m.a. af eftirfarandi \u00e1st\u00e6\u00f0um:<\/p>\n
Megin\u00e1st\u00e6\u00f0an er s\u00fa, a\u00f0 s\u00f6guberar eru \u00fdmist \u00ed n\u00e1num fj\u00f6lskyldutengslum vi\u00f0 okkur Brynd\u00edsi e\u00f0a n\u00e1nir vinir elstu d\u00f3ttur okkar. Vi\u00f0 Brynd\u00eds erum samm\u00e1la um, a\u00f0 fj\u00f6lskyldub\u00f6l af \u00feessu tagi \u2013 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er \u00fea\u00f0 \u2013 ver\u00f0i ekki \u00fatklj\u00e1\u00f0 \u00ed r\u00e9ttarsal, n\u00e9 heldur til lykta leitt \u00ed fj\u00f6lmi\u00f0lum. Vi\u00f0 stefnum d\u00f3ttur okkar ekki fyrir d\u00f3m \u2013 l\u00e1i okkur hver sem vill.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,9],"tags":[],"class_list":["post-1490","post","type-post","status-publish","format-standard","hentry","category-allar_greinar","category-greinar_og_vidtol"],"_links":{"self":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1490"}],"version-history":[{"count":3,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1490\/revisions"}],"predecessor-version":[{"id":2607,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1490\/revisions\/2607"}],"wp:attachment":[{"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}