\u00deetta er eina sagan sem unnt er a\u00f0 sannreyna, b\u00e6\u00f0i sta\u00f0 og stund. \u00c9g mundi vel a\u00f0 \u00e9g haf\u00f0i ekki komi\u00f0 inn fyrir dyr \u00e1 r\u00e1\u00f0herrab\u00fasta\u00f0num eftir starfslok \u00ed r\u00edkisstj\u00f3rn um mitt \u00e1r 1995, fyrr en m\u00f6rgum \u00e1rum s\u00ed\u00f0ar (til a\u00f0 sitja fund me\u00f0 utanr\u00edkisr\u00e1\u00f0herra Eistlands). \u00c9g spur\u00f0i \u00fev\u00ed veisluh\u00f6ld r\u00edkisins, sem anna\u00f0ist veitingar \u00fear \u00e1 \u00feessum \u00e1rum, hvort hann g\u00e6ti sta\u00f0fest \u00feetta? H\u00e9rna er svari\u00f0: \u201eAf gefnu tilefni vottar undirrita\u00f0ur \u00fea\u00f0 h\u00e9r me\u00f0, a\u00f0 J\u00f3n Baldvin Hannibalsson var aldrei veislugestur \u00ed R\u00e1\u00f0herrab\u00fasta\u00f0 \u00e1 \u00e1rinu 1996. S\u00f6gur um or\u00f0 hans og athafnir \u00ed e\u00f0a eftir veislu \u00ed r\u00e1\u00f0herrab\u00fasta\u00f0 \u00e1 \u00fev\u00ed \u00e1ri f\u00e1 \u00fev\u00ed ekki sta\u00f0ist. \u00deess skal og geti\u00f0, a\u00f0 enginn \u00ed starfsli\u00f0i m\u00ednu \u00ed eldh\u00fasi var e\u00f0a hefur veri\u00f0 undir l\u00f6galdri.\u201c<\/p>\n\n\n\n\n\n
J\u00e6ja. \u00de\u00e1 vitum vi\u00f0 \u00fea\u00f0. Sagan er uppspuni fr\u00e1 r\u00f3tum. Tilb\u00faningur. Sk\u00e1ldsaga \u2013 sk\u00e1ldu\u00f0 \u00f6rsaga. Fyrst eina sagan, sem unnt er a\u00f0 sannreyna, reynist vera uppspuni, stendur eftir spurningin: Hva\u00f0 \u00fe\u00e1 me\u00f0 allar hinar? \u00dear me\u00f0 rifjast upp g\u00f6mul saga, n\u00e6rri gleymd. \u00dea\u00f0 var \u00e1ri\u00f0 2006. M\u00e9r barst \u00ed hendur kvikmyndahandrit, sem virtist vera eftir \u00f3\u00feekktan en upprennandi h\u00f6fund af erlendum uppruna. J\u00far\u00ed Khristovski.<\/p>\n
Um hva\u00f0 var handriti\u00f0? J\u00fa, \u00fea\u00f0 var um hrokafullan valdamann, sem misbeitti valdi s\u00ednu til a\u00f0 n\u00ed\u00f0ast \u00e1 saklausum f\u00f3rnarl\u00f6mbum. Og breyttist \u00feegar r\u00f6kkva t\u00f3k \u00ed fordrukkinn delerant, sem konum og b\u00f6rnum st\u00f3\u00f0 h\u00e6tta af. En \u00ed kvikmyndahandritinu f\u00e9kk \u00feessi \u00f3d\u00e1mur makleg m\u00e1lagj\u00f6ld. Ungur og einar\u00f0legur R\u00fassi og kona hans, Vera (bo\u00f0beri sannleikans) bjarga m\u00e1lum \u00e1 seinustu stundu. R\u00fassinn r\u00e9ttl\u00e1ti gengur \u00ed skrokk \u00e1 hinum ves\u00e6la valdamanni. Barmmikil og b\u00f3lfimleg eiginkona hans, \u00fe.e. valdamannsins, og m\u00f3\u00f0ir Veru, i\u00f0rast gr\u00e1tandi synda sinna og bi\u00f0ur, skr\u00ed\u00f0andi \u00e1 fj\u00f3rum f\u00f3tum, um fyrirgefningu Veru, sannleiksgy\u00f0junnar, fyrir a\u00f0 hafa brug\u00f0ist b\u00f6rnum s\u00ednum. A\u00f0 lokum heyrum vi\u00f0 k\u00f3r (kvenna) kirkjunnar \u00fear sem s\u00f3pran sannleikans og hinn r\u00fassneski bassi r\u00e9ttl\u00e6tisins lofsyngja drottinn allsherjar, sem bannf\u00e6rir illmenni\u00f0 (f\u00f6\u00f0ur Veru) en gefur fyrirheit um fyrirgefningu til handa hinni eigingj\u00f6rnu m\u00f3\u00f0ur, ef h\u00fan l\u00fdtur r\u00e9ttl\u00e1tri rei\u00f0i Gu\u00f0s skilm\u00e1lalaust. Amen. Hallel\u00faja.<\/p>\n
S\u00f6gu\u00fer\u00e1\u00f0urinn er s\u00e1 sami og \u00ed s\u00f6gum #metoo-kvennanna. S\u00f6mu s\u00f6gupers\u00f3nur. Sama kynl\u00edfs\u00fer\u00e1hyggjan. Sama heilagsanda upphafningin. Meira a\u00f0 segja keiml\u00edkar verkna\u00f0arl\u00fdsingar. Er \u00feetta allt saman hrein tilviljun? E\u00f0a eru allar \u00feessar s\u00f6gur spunnar \u00ed s\u00f6mu leiksmi\u00f0junni? M\u00e9r l\u00e1\u00f0ist a\u00f0 geta \u00feess \u00e1\u00f0an, a\u00f0 \u00feegar n\u00e1nar er a\u00f0 g\u00e1\u00f0 reynist h\u00f6fundarnafni\u00f0 \u2013 J\u00far\u00ed Khristovski \u2013 vera sk\u00e1ldanafn. H\u00f6fundurinn, sem leynist \u00fear a\u00f0 baki, er Ald\u00eds Baldvinsd\u00f3ttir, n\u00fa \u00feekktari undir nafninu Ald\u00eds Schram.<\/p>","protected":false},"excerpt":{"rendered":"
\u00c9g eyddi kv\u00f6ldstund \u00ed a\u00f0 renna yfir s\u00f6gurnar um mig eftir konurnar \u00ed \u201estu\u00f0ningsh\u00f3pi\u201c Ald\u00edsar Schram \u00e1 netinu. (\u00deurfti \u00feess vegna v\u00e6ntanlegra m\u00e1laferla.) H\u00f6fundar skiptust \u00ed tvo h\u00f3pa: Annars vegar voru hinar hugr\u00f6kku, sem s\u00f6g\u00f0u til nafns. \u00deeim hef \u00e9g \u00feegar svara\u00f0. Hinar voru s\u00fdnu fleiri sem f\u00f6ldu sig bak vi\u00f0 nafnleynd. \u00deegar \u00feetta er lesi\u00f0 saman, s\u00e9st a\u00f0 margt er sameiginlegt me\u00f0 s\u00f6gunum. Dreissugur valdsma\u00f0ur misbeitir valdi s\u00ednu til a\u00f0 n\u00ed\u00f0ast \u00e1 minnim\u00e1ttar sakleysingjum. Svo breytist karakterinn \u00ed drykkfellt dusilmenni, sem konum og b\u00f6rnum stafar h\u00e6tta af, \u00feegar r\u00f6kkva tekur. <\/p>\n
Subbulegustu s\u00f6gurnar eru nafnlausar. \u00dea\u00f0 \u00fe\u00fd\u00f0ir a\u00f0 h\u00f6fundarnir \u00feora ekki a\u00f0 standa vi\u00f0 or\u00f0 s\u00edn. Og s\u00e1 sem r\u00e6g\u00f0ur er, f\u00e6r engum v\u00f6rnum vi\u00f0 komi\u00f0. En ein sagan er undantekning a\u00f0 \u00fev\u00ed leyti a\u00f0 \u00fear er geti\u00f0 um sta\u00f0 (R\u00e1\u00f0herrab\u00fasta\u00f0inn) og stund (\u00e1ri\u00f0 1996). Sagan er svona: Valdama\u00f0urinn er veislugla\u00f0ur en situr \u00e1fram eftir veislulok. Og er enn \u00feurfandi. Hann er sag\u00f0ur \u00e6pa yfir t\u00f3man salinn: \u201eMig vantar kvenmann.\u201c \u00deegar engin gegnir kallinu, ry\u00f0st hann fram \u00ed eldh\u00fas og hremmir \u00fear st\u00falkubarn. H\u00fan er s\u00f6g\u00f0 16 \u00e1ra \u00ed s\u00f6gunni, en ver\u00f0ur 13 \u00e1ra \u00ed endurs\u00f6gnum samf\u00e9lagsmi\u00f0la. <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,9],"tags":[],"class_list":["post-1500","post","type-post","status-publish","format-standard","hentry","category-allar_greinar","category-greinar_og_vidtol"],"_links":{"self":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1500"}],"version-history":[{"count":3,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1500\/revisions"}],"predecessor-version":[{"id":2599,"href":"https:\/\/jbh.is\/index.php?rest_route=\/wp\/v2\/posts\/1500\/revisions\/2599"}],"wp:attachment":[{"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jbh.is\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}